Surrender to the void

Lazarus

The final sequence of this Sunday’s Mad Men features a puzzled Don Draper listening to the Beatles’ song “Tomorrow Never Knows.” He’s doing this at the suggestion of his much younger wife who wants him to be more in tune with what’s going on in 1966. It’s an odd choice—even now, three dozen years later, it’s like giving someone who wants to understand James Joyce a copy of Finnegan’s Wake. In any case, it’s all too much for Don, who pulls the needle.

My wife and I watch the show together and we discussed how rare it is to hear an actual Beatles recording (not a cover) as part of a soundtrack and she wondered how much the producers had to pay. Well, the answer came today in a New York Times article: $250K. Producer Matthew Weiner, interviewed in the piece, focuses on his goal of authenticity to the period: “In my heart, I operate in a realistic world because I’m producing a TV show. I never, ever think about that—‘Oh, let’s not have a song here so I can save some money.’” Of Apple Corps (the corporation that acts on behalf of the Beatles and their heirs) and their requirements, which in addition to the money included review of the story ahead of time, Weiner says:

Whatever people think, this is not about money. It never is. They are concerned about their legacy and their artistic impact.

Weiner is being charitable, and he may believe this, but I find the argument that the best way to ensure the artistic integrity of the Beatles’ œuvre is to make it so only very rich people can use it specious. The song was used to great thematic effect in Mad Men, but perhaps there are any number of student filmmakers who might use it to even greater effect, not to mention dancers or mashup artists. And even if the song were used poorly—say to sell sneakers—let’s say Nikes—how would that tarnish the original work unless it were cynically sold at a great price?

“Tomorrow Never Knows” is a particularly interesting song to examine from a rights perspective. It’s credited to the songwriting team of Lennon and McCartney, but it was written by Lennon, or rather it was Lennon who came up with the ten or so repeated sonorous notes. The actual words were adapted from The Psychedelic Experience: A Manual Based on the Tibetan Book of the Dead, which was co-written by Timothy Leary (among others). But the passages used are from the Bardo Tholo, an 8th Century Buddhist funerary text attributed by tradition to Padmasambhava. So who ultimately wrote the lyrics? Musically, the importance of the song is not its (barely-present) melody or its droning harmonic structure, but its use of audio loops, a technique borrowed from Stockhausen. McCartney was interested in the avant-garde approach but it was George Martin and several EMI technicians that actually got it to work. So who ultimately made the song? And which amongst them will receive a portion of the $250K?

Defenders of copyright maximalism—those who seek ever-longer copyright terms and ever-broader interpretations for what is defined as use—like to characterize copyright reform as an effort to deprive artists of what is rightfully theirs. But for those of us who look at news of absurd fees for forty-six-year-old recordings with alarm rather than amusement, it’s not about getting things for free. Because ultimately the losers here aren’t the two unfathomably rich corporations exchanging money—it’s all the rest of us who are prohibited from using a work that was created in the first place from the culture at large.

Through the dark, out of his clothes

Night Kitchen

Sendak’s death has hit me hard, as I’m sure it has for anyone whose childhood was after 1960. Whenever a touchstone figure from our collective childhoods dies, the boundaries between public and private dissolve and our most intimate memories are revealed as shared experience. If you’re old enough to remember watching the Muppet Show during its original run you know what I mean. So it is with Sendak: all of us remember being sent to our rooms without any supper, and the forest that grew and grew and grew until the ceiling hung with vines and the walls became the world all around.

And yet, memory is also specific, and Sendak’s particular, peculiar role in my childhood was not only as a mirror to my own psychology but as my first bridge to times and places not my own. When I read (or more properly, when my mother read to me) In the Night Kitchen there was a rich strangeness that went far beyond the dream-logic of the plot. There was an odd cadence that I could not place: the strange clipped exclamations in the word balloons. Many years later (when I was ten) I discovered Little Nemo in Slumberland in a collection of old comic strips and my head exploded. Theme, plot, an style had been stolen from the 1905 cartoon, but they had also been transformed into something new.

Sendak’s world was full of the stuff of his own life as the child of Polish Jewish immigrants in Brooklyn, but it was also full of Oliver Hardy and Mickey Mouse and Tin Pan Alley and all of that rattled around in his mind and spilled onto his pages. As child I puzzled over who these strange identical cooks were and why they were intent on baking Mickey and those second- and third-hand memories stuck with me until I was old enough to understand whence they came.

So to Mr. Sendak, my thanks for the following lessons: The world is a very big place and very old. The past is still with us and will always be. Nostalgia isn’t only for your own memories.

A penny and a half for your thoughts

Penny

So Canada has decided to stop minting pennies. It’s a boldly unilateral move; for a country that complains about being seen as an appendage of the United States, they sure do love copying our coins—not only in denomination but in the same exact size, thus ruining countless laundry days for American apartment dwellers in what can only be seen as a vast passive-agressive conspiracy.

But my point is not numismatic plagiarism; my point is that in explaining why Canada will no longer be striking Elizabeth II’s profile in copper, the Canadian Finance Minister, Jim Flaherty, gave the reason “It costs taxpayers a penny-and-a-half every time we make one,” which is a textbook stupid argument that sounds smart. There are many reasons one could give to stop minting pennies—they represent a unit of value that is too small to be useful; they cost too much when compared with their utility; they all end up in a big heap on your dresser and when you try your best to quietly remove them from your pocket at night you end up spilling them everywhere and waking your long-suffering wife—but to complain that the cost of producing a coin is more than its face value is to misunderstand how money works in a spectacular way and makes me wonder if Mr. Flaherty also thinks that banks are huge money bins in which millionaires swim through gold coins.

If you sift through your own personal pile of pennies on your dresser, you are almost certain to find pennies from the 70’s and 80’s. You are not that unlikely to find ones from the 50’s and 60’s, and still-circulating coins from the 40’s and earlier are out there. In a year’s time a penny may be used in dozens of transactions; by the time it rolls behind the couch of history, a coin may well have been used in thousands. This is because money is not used up when it is used.

So I’m belaboring this point, or as my friends to the North would say, “belabouring.” (Did you know those extra U’s cost millions of dollars a year? But they’re Canadian dollars, so it’s not such a big deal.) But the Finance Minister’s glib remark touches a nerve with me. Not for any love of pennies—they should all be melted for circuit boards—but because it perfectly encapsulates how a clever turn of phrase will always beat out a well-reasoned argument, particularly in the face of complexity. “It costs a penny and a half.” “Corporations are people.” “Nine, nine, nine.” Sometimes you have to sweat the details. Otherwise, you’re both penny and pound foolish.