From 1974 until 1977, when I was between six and nine years old, my dad was the minister at Youngstown, Ohio’s First Christian Church. This was a position which came with some strange perks: the church owned a literal mansion, the Myron Israel Arms home, which they called the “Disciple House,” and my family lived in this building for several months after moving to Youngstown from New York City, while we sought an affordable place of our own. Some of my memories of this time include sleeping on a tiny mattress placed in the center of a cavernous, empty room with marble floors1; the bathroom that adjoined it had been furnished sometime in the 1920s in elaborate Art Deco tiling and still had a toilet whose tank hung on the wall overhead and flushed with a pull-chain2.

The church building and the Disciple House were right next to the Butler Institute of American Art, which I visited often to see the fantastic scale models of masted ships, some tossed in realistic resin waves3. It was also surrounded by the Youngstown State University campus, whose Modernist library I wandered through freely; there was no security in those days, and I explored anywhere that wasn’t locked. As I recall the library had a floating staircase and that seemed like something straight out of The Jetsons.

One day when I was gadding feral4 about the campus, I discovered under a bush a discarded YSU yearbook, the 1972 Neon. The book was in tatters, and many of its pages had been cut to ribbons (presumably to remove personally-relevant photos), but what remained was intact, and so I flipped through it; to my kid mind, whatever this book was, it looked like it was probably full of adult stuff, and that made it enticing. There was a color section of grainy art photos of students staring into sunsets, or their post-degree futures, or whatever. There were stiff group photos of the Math Club and the Libertarian Society (which had four members).

But then, without warning, near the end of the book there was a many-paged comics section—but not a ha-ha funny comics section. It was a weird fantasy story drawn in the style of Frank Frazetta, featuring a bare-chested barbarian who walked through blasted landscapes strewn with corpses, and who confronted an antagonistic wizard. Interspersed between fantasy panels there were brief vignettes, drawn in a much more cartoonish style that recalled Vaughn Bodē5; these featured (mildly) satirical scenes student life on the YSU campus.

At the end of the story, the wizard opens a dimensional tear and spirits the barbarian away into the present-day university, where the barbarian, not understanding what happened, or why he is surrounded by disaffected hippies, smites everyone dead with his sword. In a final two-page spread he stands alone amidst yet another field of carnage as the entire scene dissolves into the John Tenniel illustration of the hookah-smoking caterpillar from Alice in Wonderland.

Of course, being six or seven, I had no context for any of this. My child-mind saw only death and destruction involving the campus I was currently inhabiting. Looking about, I saw the students wandering to class, long-haired and bell-bottomed, apparently un-smitten by barbarians. I was shaken to my core. What even was this? Why would someone draw this? I was nearly as upset as I was after sneaking a peek at an issue of National Lampoon and reading a photo comic that featured a mother shooting her kids in the head.6
So of course, I did the reasonable thing: I took the yearbook home with me and hid it in my bedroom where my parents couldn’t find.
At first I would regularly steal furtive glances at my contraband for the illicit thrill of its wrongness. But over time, I looked at it less and less, and eventually the yearbook was lost—a casualty, I suspect, of one of the many flooded basements my family suffered after moving to a ranch home with terrible drainage. By that time, I was no longer discomfited by the comic, understanding it to be a pastiche of sword and sorcery tropes; but I did wonder about how it came to be, and who the weirdo responsible was.
Okay, so to cut to the chase that I’m sure you’ve anticipated by now, a few years back I recalled this bit of childhood trauma and I searched online to see if any record of it existed. At the time, I didn’t even remember the title of the yearbook or its specific year, but after a bit of digging I found an online repository of digitized YSU stuff, and lo and behold, after scanning through several PDFs, there was the Barbarian of my youth. And after I re-read the story (and found it neither as frightening nor as confusing as I remembered, I checked the yearbook credits to see if I could find the cartoonist and there he was: Val Mayerik.
If that didn’t make you gasp, you probably weren’t reading comic books in the 1970s, so I will explain: Mayerik was a comics artist who initially made his name in fantasy titles, working alongside and sometimes with P. Craig Russell and Barry Windsor-Smith; eventually he transitioned to illustration, particularly work for TSR games and Magic: The Gathering. But it was in 1973 that he achieved his place in comics history by being the original artist to draw Steve Gerber’s creation Howard the Duck, in Fear 19. The YSU book I had discovered dated only one year before.

If it isn’t obvious by now, I’m someone who holds onto childhood obsessions, particularly when they’re only half-remembered. Time and again I have attempted to track down a movie, book, or comic that thrilled, horrified, or confused my young mind. These fragments of mental effluvium had their origins in a pre-Internet world, making them difficult and sometimes impossible to recover. Most of the time, when I’m successful in identifying and re-acquiring the artifacts of my memory, they turn out not to live up to expectations. But every once in a while, I am genuinely delighted by the outcome of my search—and the discovery of a young Mayerik’s contribution to my mind’s warping is one of these times.
- Or, you know, linoleum? I was a kid, in my mind it was marble. ↩︎
- The building was sold to YSU in 1983 to be used for alumni relations and its stately halls were divided into fluorescently lit cubicles. ↩︎
- In 2005 the Butler Institute purchased the Disciples’ church building and it is now home to folk art and Americana collections. ↩︎
- As all proud Gen-X kids did. ↩︎
- This is me editorializing after the fact. No way was I a cool enough kindergartener to know who Vaughn Bodē was. ↩︎
- I don’t know what issue this was and I don’t want you to tell me. ↩︎









